Monday, May 25, 2009

Kigali Marathon for Peace



This weekend I participated in the 5th Annual International Peace Marathon in Kigali, sponsored by Soroptomist International, a European NGO whose mission is to end violence against women and children worldwide. The event drew thousands of Rwandans, ex-patriots and tourists to the main stadium in town, where the race began and ended. It started at 8AM with a 5K run for children, followed by the half marathon(21 kilometers or 13.1 miles) and the full marathon of 42 kilometers (26.2 miles). When I first arrived in Rwanda in January, I started running with my housemate Kate and our friend Els, a British citizen here with Volunteer Service Overseas (VSO). A few weeks into our runs Kate and Els informed me that they were planning on training for and running the half marathon in the spring, and that I should join them in the endeavor. I was initially opposed to the idea, rationalizing that I wasn’t a fan of running distances because it always got so boring; I’d never run more than 6 miles at a time in my life prior to this year, and usually ran about 3 miles at a time. I had completed a sprint triathlon in high school but doubted I could keep up with the training of Kate, who had run two half marathons and a full one while living in the US, and Els, who completed the Kigali half marathon last year. In any case, after about a month living in Rwanda and realizing that 1) the weather was good for running almost year round 2) I had enough time in my schedule to devote to training and 3) I had two great people to train with, I decided to go for it.

Some of you may remember my description of going for runs in Rwanda from one of my first blog entries in January. In short, most people in passing get very excited to see a muzungu or three jogging through the hillside or through town and will be quite vocal about it, shouting words of encouragement and sometimes joining in on the fun by running alongside or behind you for a time. Recently Kate and I started hearing a new phrase from villagers every time we would run, muzungu quiruhu. We were perplexed for a while and eventually asked a Rwandan friend for an explanation of what this phrase means. He started laughing A LOT and told us that it comes from a popular radio commercial in which a young child and his mother are picking out cabbages at the market, and the child sees a white person (muzungu) and points in surprise. The mother tells the boy that it is impolite to do that and explains that as the cabbage leaf is green, that person is only white on the outside, muzungu quiruhu. It may not make much sense without actually understanding the Kinyarwanda, but he explained to us that it probably means that those who say it know that we live in Nyamata just like them and we’re only white on the outside, i.e. we don’t lead extravagant lifestyles as they consider most whites living outside of Rwanda or just visiting the country to lead. It may sound strange, but learning this made us feel better about our standing here, as if all the staring and pointing and shouting of “muzungu!” seemed a little less bothersome.

In any case, with all of the training that we did in preparation for the half marathon, we had hoped that people in Nyamata and surrounding villages recognized us by now. We started doing the bulk of our training in early April by going for long runs each Saturday morning, increasing the distance by increments of 2K each time. I had become accustomed to running 6K regularly during the week and sometimes up to 8, but on weekends we trained by running 10, 12, 14, 16 and eventually 18K two weeks before the event. We also used these long distances to get to know the main road through Nyamata and surrounding villages even better. All of the paved main roads from Kigali have each kilometer marked; where our school is located is just at the 28K marker. We used that to our advantage to measure the distance of our runs, either toward Kigali (on our 16K run we made it all the way to the Kigali district boundary) or toward Burundi, in the other direction. We even kept up our training when we were out of town for the weekend, visiting lovely Kibuye or Gisenyi. In Kibuye, Kate and I did an intense 90 minute swim in Lake Kivu which ended up being a lot more difficult than we anticipated - the distance from one point to another and back looked much shorter from land than it actually was - and about three weeks before the race we did a 12K run from the town center in Gisenyi, another vacation spot on Lake Kivu, around the steepest and most rocky hillside I’ve ever traversed on foot, to the Primus factory and back. After that deceptively treacherous run, we knew we were prepared for the marathon.

The race itself was quite a challenge. I felt prepared physically and mentally, but the course was true to Rwandan landscape: relentlessly hilly and therefore arduous. We were fortunate to have a great base of fans there to cheer us on and hand us water at different spots along the route, including Andy and his mom, visiting from Kansas, two colleagues from our school and their friends, ex-pats we knew from Kigali and a huge group of VSO volunteers who had come in for the weekend from different parts of Rwanda to watch Els and other VSOs compete. Kate and I wore Maranyundo School tee-shirts and I was proud of myself for keeping close behind her the entire time, finishing the race just 8 minutes after she did. My final time was 2 hours and 17 minutes. Although I kept a moderate pace for most of the event, it was incredible to be in the same race as some of the fastest runners in world, Kenyan and Ethiopian men and women whose sleek, athletic bodies I admired as they whizzed past me in their quest to finish the full marathon in record time. Another inspiring contestant was a 30-something year old man with one leg, who completed the half marathon on his crutches in under two and a half hours. Seeing him finish the same distance as me in spite of his physical handicap helped me realize how lucky I am to be able to do so many things unobstructed.

There were several points during the race upon summiting a hill when I looked out over the sweeping cityscape ahead and a certain euphoria came over me. Living in Rwanda these past five months has given me so much to consider and think about with respect to human interaction and communication, Rwandan and European history and colonization, political systems and social and economic development, and working to find my role and responsibilities in this complex world. In a way, the months of training leading up to the marathon were a lot like the months I spent preparing to move to Rwanda. In both instances, not only did I have to think long and hard about whether I was ready to take on such a great endeavor, but I also had to make sacrifices of time and energy to enable me to go. Like the weekend and week day early mornings I spent running what seemed like obscene distances at times, in accepting my position as a language mentor and community volunteer at Maranyundo, I also committed to raising at least $5,000 for the school. Thanks to the support and financial assistance of so many of you, my family and friends, I was able to raise over $10,000 for the school, and remarkably so, at a time in history in which many Americans are struggling financially to make their own ends meet.

As I have shared with many of you in the past, it was not an easy decision to leave family, friends, work colleagues and a familiar way of life behind in Washington and in the States. But in my work and interactions here with small children, Maranyundo’s teenage students and the adults that I meet in the district I know that I made the right decision in coming. As with any major life change, there are growing pains, frustrations and unforeseen challenges on the horizon. But just because my legs (and lungs) hurt a lot after finishing the marathon doesn’t mean I regret any part of the process.

Wednesday, May 20, 2009

Inshuti Mu Buzima


Last Saturday I took three of the girls from our school’s Anti-AIDS Club to visit Paul Farmer’s clinic in Rwanda. Dr. Farmer is the founding director of Partners in Health, an organization that operates free health clinics for the poor in seven countries worldwide, works with governments, the WHO, pharmaceutical companies and others organizations to implement better health policies and lower the cost of medicine, and provides training and other support services to the communities and health ministries in which the organization operates. Dr. Farmer has been in the news recently as being considered by President Obama for a top position within US global health policy, but he is most renowned for his work as a physician-anthropologist who has set up these life saving clinics in the most rural and impoverished pockets of the world, starting in Cangé, Haiti in 1983. I initially learned about the work of Dr. Farmer through my mother, who came to admire his energy and selflessness in improving the health of the poor after hearing him speak in Boston several years ago. I read Tracy Kidder’s fantastic biography, Mountains Beyond Mountains, studied the Partners in Health model of care in a medical anthropology course at GW, and used data from Farmer’s most recent publication Pathologies of Power: Health, Human Rights and the New War on the Poor in my senior year honors thesis examining women’s roles in the aftermath of genocide. Dr. Farmer serves on the honorary committee for Maranyundo, and both Partners in Health (also based out of Boston) and The Maranyundo Initiative have collaborated in the past in fundraising and program development. Because of this relationship, I had no trouble setting up a visit to give some of our school’s future doctors a chance to tour the clinic and speak with some of the health workers.

Inshuti Mu Buzima (Partners in Health, in Kinyarwanda) is located in the eastern region of the country, roughly 20 minutes off a decrepit dirt road amidst the scores of hills that characterize Rwanda’s terrain. While the Rwandan Ministry of Health has made real strides in recent years to improve the country’s quality of care and availability of medication to those suffering from illness - especially within and surrounding Kigali - it continues to have a shortage of doctors, with one for every 30,000 people on average. Prior to the arrival of Partners in Health in March 2005, the Kayonza and Kirehe regions were home to half a million people with no doctor at all. The need for improved health care is dire: in Rwanda, over 130,000 people are living with HIV/AIDS; 60% of these cases are in women ages 15-49. Along with malnutrition, malaria and tuberculosis, maternal mortality is a serious (often preventable) casualty, as 1/25 women die in childbirth.

When we arrived at the clinic, we were greeted by PIH Rwanda’s outreach coordinator, Christina, who gave us a tour of the facility, introduced us to the chief pediatrician on staff and answered a wide range of questions prepared by my students in advance and in the course of the tour relevant to the happenings of the clinic. We first walked through the small laboratory where test results are developed. We learned from our guide that children and adults can have their blood tested for HIV and learn of the result very quickly, usually within 20 minutes of the test, although for infants the test must be sent to Kigali to go through a more elaborate process. The clinic is fortunate to own a machine which tests HIV+ patients’ CD4 (T-cell) count, essential for knowing what type/dosage of anti-retroviral medicine to administer to the patient in order to give him/her the best chance at living a healthy life. After visiting the laboratory, we passed through the maternity ward, pediatric ward, pharmacy (open 24/7) and men’s and women’s wards, in which the most common afflictions are HIV/AIDS, malnutrition, tuberculosis and malaria. Walking through the hospital and health clinic, Christina drew our attention to photos on the walls of before and after shots of children and adults who had been treated there. Adjacent to the maternity ward was a photograph of an emaciated baby girl named Jennifer, who had been left at the hospital’s entrance at 13 months of age weighing a mere seven pounds. Christina explained to us that to children that small they feed plumpy nut, a peanut butter based substance enriched with protein, vitamins and nutrients that causes rapid weight gain. She informed us that packets of plumpy nut are also often prescribed for malnourished patients after they leave the hospital in order for them to keep their weight up, as opposed to handing the patient food packets, which are usually distributed among all of the patient’s family members out of necessity. When a child like Jennifer is admitted to the hospital for malnutrition, (s)he spends two to three weeks living there, being fed regularly and monitored by doctors and health workers until (s)he regains strength. Patients are permitted to come with one family member (usually their mother), and in that recovery time, the parent takes classes at the clinic on making nutritious meals utilizing the food and resources available in the region. In those weeks the patient’s parent also gets trained in how to best maximize the space that the family has for gardening, even with a very small plot of land. Jennifer’s healthy “after” photo taken several few months later was remarkable, depicting a slightly chubby, smiling toddler. Even more remarkable is the story of her mother, who initially abandoned her because she thought that as an orphan Jennifer would be treated more expeditiously than if she had been brought in with a parent. After treatment and swift recovery, neighbors to PIH alerted the mother of Jennifer’s improved condition, which prompted her to come back to the hospital to find her child. Since reuniting with her there, Jennifer’s mother now lives and works at the hospital, teaching other Rwandans how to keep their children nourished and healthy.

Another success story that we learned in viewing before and after pictures was of Peter, a six foot tall man in his forties whose body – which resembled that of an emaciated 85 year old - was wasting away due to an advanced case of Tuberculosis. This common infectious disease, the number one cause of death among Rwandans with AIDS, primarily attacks a person’s lungs but can also cause destruction to ones bones, joints and skin, as in the case of Peter. Despite the pleas of family, friends and neighbors for him to visit the clinic and seek treatment, prior to arrival Peter was convinced that his death was imminent and inevitable. He asked his loved ones to leave him alone to die. Fortunately, they insisted that he visit the clinic. After a quick diagnosis of the illness and monitored antibiotic treatment over the course of a year, his health was restored and he has resumed a normal life. His “after” photo was hardly recognizable, depicting a strong, smiling middle-aged man who gained over 100 pounds since he was first admitted to the clinic.

Hearing about the treatment of TB patients made me wonder what the hospital did to minimize the spread of germs, illness and most importantly, contagious disease like TB. Our guide Christina explained that not only does Partners in Health have some of the world’s finest doctors caring for its patients, but they also use students from Harvard’s architecture programs to design the facility so that its structure and airflow minimizes the spread of disease and bacteria. She went on to note that when she first arrived to work there she didn’t understand why the hospital seemed to put so much emphasis on it structures and grounds maintained so well, with gardens, assorted plant life, bamboo shoots and trellises lining the buildings and walkways. While it clearly made the clinic and hospital look nice, it seemed a bit frivolous when there were so many larger problems to address in treating the surrounding community’s patients for AIDS, malnutrition and malaria. But she explained to us that in fact, the hospital looking nice and well maintained serves a dual purpose: it shows the community that PIH cares about the property, and it presents itself as a welcoming, comfortable place that is conducive to healing.

The most meaningful aspect of our visit to Rwinkwavu happened towards the end of our tour, when we met with a group of HIV+ children who come to the clinic every two weeks for group support and counseling. Each of these children has been living with HIV since birth, having been infected with the virus by their mother. Just prior to meeting with these 30 children, we learned that when an HIV+ expectant mother is on antiretroviral medicine and the clinic is involved in the pregnancy and birthing process, the mother-child transmission rate at Rwinkwavu is a mere 2%. Evidently, none of these children were fortunate enough to have such close medical monitoring when they were born; some mothers did not even know they themselves carried the virus and may have been infected (and in some cases impregnated) via rape during the genocide. Despite the hardship of being born with HIV, these children were smiling, bounding with energy and extremely affectionate toward us visitors. As soon as we walked into the large playroom where they convene, we were greeted with singing, clapping and dancing. We spoke to the children in Kinyarwanda and English, asking them their names, ages, favorite foods, favorite school subjects and why they liked meeting together at Rwinkwavu. Our three students from the Anti-AIDS club were especially good with the children in conversing with them in Kinya and responding to questions about where they came from in Rwanda, why they dressed alike (in school uniform) and if they were Ababikira – nuns of the Benibikira order! Our girls laughed and explained that although they were not nuns, they do attend a school administered by them. When we eventually left the playroom to talk with Dr. Sarah, the chief pediatrician at Rwinkwavu, the children followed us out, clinging hands and giving hugs as we walked. After parting ways with the children, we were surprised to learn that while most of them appeared to be anywhere between 5 and 7 years old, almost all are in fact between the ages of 9 and 12. HIV+ children who are treated at Rwinkwavu are told of their condition and what it means at the age of 5, and of course put on antiretroviral treatment that should allow them to live long and productive lives. Because of the opportunities afforded to them by the clinic, we are quite certain that some of these children will one day study at Maranyundo.


References: Rwanda/Inshuti Mu Buzima, Partners in Health. http://www.pih.org/where/Rwanda/Rwanda.html
English, Bella. “In Rwanda, Visionary Doctor is Moving Mountains Again.” The Boston Globe, 13 April 2008. http://www.boston.com/news/world/articles/2008/04/13/in_rwanda_visionary_doctor_is_moving_mountains_again/?sid=ST2008051504314&s_pos=

Facts about HIV/AIDS, in Africa and Beyond


-Over 33 million people are living with AIDS
-Since its outbreak in 1981, over 25 million people have died because of the disease
-AIDS has a particularly negative impact on the workforce and economic development of a society since most people living with the disease are between the ages of 15-49, in the prime of their working lives
-While anti-retroviral medication can slow the progression of HIV/AIDS for those who can regularly access treatment, there is no cure or vaccination

-Sub-Saharan Africa is the worst affected region, home to 68% of all cases (22 million) in the world and 76% of deaths due to the illness. On average, 2 million more Africans are infected with HIV each year
-More than 11 million African children have been orphaned by AIDS
-Less than 1/5 of Africans living with AIDS have access to treatment
-The average life expectancy in sub-Saharan Africa is 47 years; without the existence of AIDS, it would be 62 years

References: 2007 AIDS Epidemic Report, UNAIDS, WHO. http://data.unaids.org/pub/EPISlides/2007/2007_epiupdate_en.pdf
HIV and AIDS in Africa, Avert. http://www.avert.org/aafrica.htm

Thursday, April 30, 2009

Adventures in Uganda



This month I had two weeks of vacation from teaching, as the school operates on a trimester system with breaks in April, July and the long break (the US equivalent of summer holiday) from November to early January. After attending the memorial on April 7th, my housemate Mary and I set off to spend a week in Uganda, visiting its capital city, Kampala, the so called “adventure capital” of East Africa, Jinja, and quaint Entebbe, nestled on the shores of Lake Victoria. Let me preface the trip by stating that, while we were very excited to go rafting on Nile, check-out the night life in Kampala, and hopefully meet some lively internationals and ex-pats along the way, the thing we looked forward to most about our trip to Uganda was the food. We were informed by some of our Ugandan-born colleagues that Kampala was known for its selection of tasty ethnic restaurants, and so in the weeks leading up to our trip, we poured over our Lonely Planet East Africa travel book, mouths-watering, in search of the best restaurants in town. Although Kigali has an excellent coffee shop, a few small Chinese restaurants, and some larger establishments serving continental fare (with prices to suit the diplomats and foreign investors they cater to), most of what I eat for lunch and dinner each day living at school in Nyamata is some combination of white rice, brown beans and a leafy-green and carrot vegetable sauce. The food at Maranyundo is by no means bad, but variety doesn’t generally come into play when it comes to meals. Having said that, you may find that a significant portion of my description that follows is devoted to my delight at visiting a place with LOTS of options for eating out.

The ten hour bus ride to Kampala was an experience in itself. Unlike the minibuses that shuttle between Nyamata and Kigali and cram five people in a row meant for three, the Onatracom bus that we took to Kampala was the size of an ordinary bus, with perhaps 30 or so rows and space below the cabin to store large luggage, as you would find on a Greyhound bus in the U.S. However while there was an aisle down the middle of the bus, seats were arranged in rows of two people on one side and three on another, which meant that for Mary and I, sandwiched between the window and a stranger in a three-seated configuration, it was just about as comfortable as the Sotra minibuses we take to get into Kigali. In any case, the prospect of us abashumba - village girls - finally making our break to the big city of Kampala, where Indian restaurants, a movie theatre and gelato awaited, was enough to keep our spirits up for the duration of the ride. When we arrived at the border about two hours into the drive, we sensed an immediate difference in the road structure and a gradual difference in landscape. As Uganda was a former British colony, our bus moved to the LEFT side of the road after crossing the border and the road itself also became much bumpier. In Rwanda, most of the major routes that buses take between main cities are fully paved…although some are potentially more dangerous, because they are so windy along its many steep hillsides. Uganda geographically gets much flatter as you move north and very few roads are fully paved; most are quite rocky with frequent potholes. We noticed that the countryside was also much less densely populated with people, homes and villages – Rwanda, where people live seemingly everywhere, is almost three times as dense per square kilometer. It was a pleasant surprise to find that all of the signs in Uganda were in English (because it is home to so many different tribal languages, English is the common denominator) and even more pleasant to learn that eating outside or on the bus was not taboo but quite common! We indulged in this new freedom to eat in public without breaking a social more as we passed through villages where locals sold piping hot chapatti, grilled meat on a spear, sugar cane, ripe bananas, Pepsi, Fanta and biscuits right to our bus window.

Upon arrival in Kampala Wednesday evening, we dropped our packs at our hostel, hopped on a boda-boda (a motorbike which, in Uganda, fits up to two behind the driver) and headed downtown to begin our culinary quest. Since Indian Khazana, a Kigali legend, had shut down just before my arrival in January, both Mary and I were seriously craving some butter nan, chicken tikka masala and samosas. Kampala is renowned for its variety of excellent Indian restaurants and we decided to try the Lonely Planet editor’s choice, which was also a recommendation of ex-pats we had met earlier that day. At Haandi, a swanky North Indian establishment, we feasted on butter and cheese nan, two chicken dishes, palak paneer and even Diet Coke, which hasn’t made it to Rwanda. The aroma and ambiance was exactly what we sought after our lengthy trek across central Africa. We planned our activities for the week ahead (most of which, in Kampala, revolved around eating out) and reveled in being on vacation in a place that offered so many choices that fit our volunteer budget.

The next morning we caught a 25 cent matatu (public minibus) into town from our hostel. About ten minutes into the ride to downtown, we had a veritable test of urban navigation skills after our packed matatu bounded into a giant pothole, sprung a flat tire and forced all 20 of us onto the street. Since it was our first time in Kampala in the daylight, we weren’t quite sure where we were headed, but followed our instincts and eventually made our way through the masses of people and vendors milling about the capital’s dirty, congested streets to the center. It was also there that our lunch excursion would begin. We never eat chicken at home in Rwanda, and as such, fully embraced every opportunity we had to order it in our new “favourite” city. We savored every bite of our spiced chicken wraps at Nando’s, an excellent Mozambican chicken spot that has recently spread to the US via DC. Although the side of chips were standard fare, and we were a bit disappointed in the lack of adequate ketchup (a thin, sweetened tomato sauce was the closest equivalent), we didn’t have to go far to order dessert. The delicious simplicity of chocolate vanilla swirl at a soft serve ice cream shop located the same block caught our eyes and sustained our taste buds. From there, we headed up the hill past a verdant urban park and Parliament to Garden City Center, an indoor shopping mall that housed a big screen movie theatre. The fact that we had our choice of four mediocre films that debuted in the US several months ago was of no consequence – we picked the one we presumed most action packed and hustled into an empty theatre. The movie we saw, The International, was a crime thriller set in various high profile global banking capitals. Despite the lackluster plot and the second line of all subtitles being projected too low to read, we had fun relaxing in a movie theatre that was ten times bigger and more permanent than the white sheet and projector set up in our living room in Nyamata. After the movie, we perused the shops of the mall, did some people watching, and really began to feeling displaced in time, like pre-teens again on any given Saturday in the USA. Once we felt our fair share of developed world nostalgia, we made our way over to Mamma Mia at the Speke Hotel, where we could choose from lasagna, ravioli, pizza and dozens of types of pasta/sauce combinations according to our culinary curiosity for the evening. I relished in every bite of my beef cannelloni plus dry white wine (a pairing faux-pas, I am aware), followed by a dish of pistachio, stracciatella and hazelnut gelato to lend a happy ending to a fantastically indulgent day.

The next morning we boarded the bus for Jinja, the town about 1.5 hours from Kampala where Lake Victoria meets the Nile River and the rapids are notoriously wild. Jinja is home to several white water rafting companies with excellent reputations, but when it came down to deciding, I was sold on one in particular after I read the following advertisement: “By Appointment to Her Majesty the Queen of England, Prince William is one of a number of royals who chose to raft with us. Adrift : unparalleled safety and excitement.” If gorgeous Prince William rafted with Adrift, then what was stopping me? I had been rafting in the U.S. a few times before, but had never traversed Class 5 rapids or experienced the force of the Nile. As luck would have it, we picked a lovely, sunny day to set out on our planned adventure. Once we were loaded into our 8 man raft and starting on our way down the Nile, I knew for sure that Prince William had used that very same paddle that I held in my hands (intuition is one of my many unexplainable talents).

Our boat of Americano British Canadians formed a motley crew of energized…terrified …exhilarated individuals determined to conquer the eleven major rapids of our course. We appreciated the calm flow of the Nile between bouts of enormous rapids at which we paddled strong through some parts and ducked all in at others. We were all thrown out of the boat on the third major rapid, which was a thrill and reality check that made us wiser for the ones that followed. When we weren’t in white water, we talked about life in Africa, shared jokes, swam alongside our raft, wrestled crocodiles with our bare hands….you get the picture. Although the day started out hot and sunny, at around 4PM - an hour or so from our final destination - Mother Nature turned against us with a vengeance in the form of a large scale thunderstorm. This was no ordinary storm, but one which progressed from a bit of rain and thunder to high speed winds, heavy downpour and eventually pelting hailstones that pushed us back from our destination in spite of our fervent paddling, and for moments even forced us to duck and cover inside the raft. What felt like the second coming lasted in reality a good 45 minutes, making everyone question why we chose to go rafting during the RAINY season. Somehow, we made it to the end of the course (alive), relieved to find warm towels, Nile Special beer and barbeque skewers greeting us at the finish line. It was by far the most exciting maritime adventure of my life.

But in fact, the adventure was just beginning. On the bus ride back to the Adrift base camp, still high off of adrenaline from finishing the course in such dire elements, Mary and I decided that we would make the most of our visit to Jinja and the Nile…by going bungee jumping over the river! Neither of us had been before, but it was precisely the kind of challenge we felt up for in light of our near-death experience rafting (perhaps a bit of an exaggeration). Although Mary deliberated a bit before deciding to go through with the jump, once I had made up my mind, there was no turning back. I felt courageous and eager as I signed my waiver form, watched new friends take their turns from the deck-side viewing spot, and even as I climbed the hundreds of stairs to the top of the tower. It was only seconds before the jump itself, when I shuffled up to the ledge and took a long, hard gander at the open expanse before me that I became totally freaked. I was standing 145 feet above the Nile, about to willingly throw myself off a ledge, with nothing but a series of thick ropes and bungee cord strapped to my ankles. It was then that I knew I had gone mad. But a part of me also knew that I would always regret it if I chickened out. When the instructor called, “3, 2, 1, bungee!” I braced myself, blocked out every inhibition in my body and JUMPED!

I’m not sure what I was expecting, but the free fall and subsequent dunk into the river was actually really scary! After I plunged into the water, I bounced back up and was flung around several times before I gained a sense of where I was in the world. Then I realized that I had survived my first bungee jump. That was enough to keep me smiling all night long, and even now I can’t help but laugh and grin a little every time I think back on that moment.

I awoke to the sounds of scattering steps across the roof of our sleeping quarters the next morning, and later discovered that it was some of the playful vervet monkeys who run around the grounds of the base camp in the early mornings and afternoons, when most people staying there are either sleeping or gone for the day. Seeing wild monkeys up close and as they exist in their natural habitat was a treat that I witnessed in Jinja and on my visit to the lush, verdant botanical gardens of Entebbe. The gardens boasted some excellent varieties of flora and fauna like mahogany and mango trees, sugar cane plants and bamboo shoots, but the most exciting part of the gardens was entering the dense, overgrown forest in which, according to our guide, the original Tarzan movie was filmed.

Lovely Entebbe, located south of Kampala along Lake Victoria, is also home to a large international airport which was the setting of a notorious plane hijack in 1976. At the height of Idi Amin’s reign of terror in Uganda, Palestinian and German terrorists hijacked Air France Flight 139 out of Tel Aviv, Israel, forced the landing at Entebbe and took all Israeli passengers hostage in order to blackmail the Israeli government. Despite Amin’s clandestine cooperation with the terrorists and the Palestinian cause, Israel, Germany and Kenya were able to stage a joint operation within a week of the hijacking in which the hostages were returned to safety, save for one unexplained casualty. This event has been the subject of multiple films, and also comes into play at the end of The Last King of Scotland, an excellent movie that portrays the madness and corruption inherent to Uganda’s most infamous dictator, Idi Amin.

Returning to Kampala after a weekend of adventure was enough to ready our appetites for some more culinary escapades. In Jinja, Mary and I had made friends with two American med students who were completing internships in Kampala that semester. While they had many great recommendations for places to eat in town, we learned that the best Chinese restaurant was a place called Fang Fang, which we quickly designated as the venue of our celebratory Easter Sunday dinner feast. The menu was extensive, and we exhausted it to the best of our ability by ordering miso soup, vegetable spring rolls, pork dumplings and sweet white wine, to start. Although wine is available in Rwanda, it is very expensive and quite rare – so in Uganda I seized every available opportunity to order this choice beverage. Next, I ordered sweet and sour fish, garnished with pineapple and red peppers, coupled with a heaping side of ginger rice. I wince a little every time I think of how delicious that rice tasted, especially when compared to the starchy white rice we eat on a daily basis at Maranyundo. Mary ordered sticky rice and cashew chicken – also fantastically delicious and impeccably presented. Mary spent a year living in China, and she said that this was some of the best Chinese food she had ever had! I easily concurred. Despite our best efforts, there was no way we could finish all of the food that we ordered. But we did save room for dessert. We selected what sounded like a Chinese-Ugandan fusion: fried balls of banana with vanilla ice cream. That, we finished in its entirety…which resulted in yet another boda-boda ride home in which our driver reprimanded us on how collectively fat we were, bounding through pothole after pothole of Kampala’s weathered streets.

We spent our last day in Uganda shopping around Kampala’s handmade craft stands, visiting the giant grocery store (which sold more than one variety of tea, more than two varieties of chocolate and more biscuits than you can ever imagine), and much of the afternoon relaxing in the garden seating of the Italian restaurant we had visited earlier in the week, sipping iced tea and eventually trying new flavors of gelato. We met up with our med student friends for dinner that evening at the Masala Chaat House, a small, inexpensive Indian eatery across from the National Theatre. It seemed as though our trip really came full circle, starting and ending with Indian food. We ordered different things at this place, of course – I tried the chapatti, samosas, vegetable korma and African tea - but we were just as content with the service and quality of food there as at the more pricey Haandi. The upstairs dining rooms filled with huge tables of Indian families reinforced our decision to spend our last night in Uganda at this understated gem.

Needless to say, Mary and I were a little sad to see an end to our week of indulgence in Uganda. We knew we would miss the variety in restaurants, generally lower prices (and more favorable exchange rate), existence of ATMs, and ease of communication due to the prevalence of English. But there were also many things about Rwanda that we valued in comparison: gorgeous landscapes, paved roads, safer and officially regulated moto rides (which – unlike Uganda - mandated helmets), cleaner streets, wonderfully friendly people and the challenge of working in a country that is becoming Anglophone. Although Kampala made Uganda seem much more developed, the two countries are rather comparable when it comes to the UN Human Development Index: Uganda ranks 156 and Rwanda ranks 165 out of 179 countries. In traversing Uganda we came across many houses, schools and other establishments that looked like they had been partially demolished decades ago, perhaps during the Amin years or the country’s civil wars in the 1980s, and totally abandoned since then.

On the flip side, both Uganda and Rwanda have made great strides in improving the health and welfare of its citizens, especially in combating the HIV/AIDS epidemic, with current infection rates around 3-5% in both countries, down from 15-20% at its height in the mid-nineties. Particularly in Kampala, the city and supporting groups (USAID included) have made nutrition and safe health practices a priority via advertising campaigns and paintings on schools that encourage children to eat yogurt and drink milk for strong bones, for example. Another relevant billboard shows a picture of a man in his fifties juxtaposed next to a teenage girl, asking, “Would you let your daughter date this man? …Then don’t be that person yourself.” In many regions of Africa, cross-generational relations are commonplace and a serious problem; this is one issue that Uganda’s government has been particularly adamant in fighting.



FYI this is a video of someone else on the bungee - but I did complete the very same jump!

April 7, 2009

Before embarking on a week-long adventure to neighboring Uganda, my housemate Mary and I remained in Rwanda for the beginning of the first week of break in order to attend the fifteenth anniversary of start of the genocide. April of every year is a difficult time for most Rwandans and the day of the memorial, Tuesday April 7th, was especially solemn. Thousands attended the ceremony led by President Paul Kagame, which began at nine in the morning and lasted well into the afternoon. Each year, the official ceremony is held at a different location of historical significance; this year it took place on a hillside in Nyanza, a village on the outskirts of Kigali. In ’94, a UNAMIR contingent was stationed at this site, specifically ETO – Ecole Technologique Officielle, a Salesian secondary school. The role of UNAMIR (UN Assistance Mission in Rwanda) was to see that the Arusha Accords signed in August 1993 by the Rwandan Patriotic Front and the Rwandan Government in place at the time were effectively implemented. Needless to say, the Accords were treated as a farce by the presiding Rwandan government and less than an afterthought by the Interahamwe militia, the government sponsored group that planned and carried out the killings of 800,000 Tutsi and moderate Hutus in the one hundred days following April 7, 1994. When the killings began in Kigali that week, ETO was presumed a place of protection for those fleeing the attacks, due to its UN presence. Unfortunately UNAMIR withdrew its troops from ETO on April 11th, leaving thousands of Rwandans at the mercy of the Interahamwe. Most were killed within the day. Shortly after withdrawing from ETO, UNAMIR reduced its overall strength from 2,548 to 270 troops. As a notable memorial site, ETO was the setting of the 2005 British film Shooting Dogs, which portrays how UN soldiers stationed in Rwanda during the genocide would shoot at dogs scavenging the dead bodies lining the streets of Rwanda’s capital, since their mission prohibited them from shooting at the actual killers.

The memorial that I attended was conducted primarily in Kinyarwanda, with some parts in English and French. While I didn’t understand most of what was said, I did get a sense of the horror and devastation that so many of the speakers and members of the audience experienced. Some of the people giving testimonies openly broke down in front of thousands of their compatriots. As this was anticipated, there were people in the crowds designated to assist those that went into fits of sobbing and in some cases hysteria. In his English remarks, President Kagame decried the lack of support from the UN and other groups that could have intervened and lessened the severity of the event as it was happening. He also spoke of the necessity of fighting revisionist propaganda, which claims that the killings didn’t actually happen on the scale that they did and that what occurred wasn’t a true genocide, but rather isolated incidents of killings. Although the ceremony was upsetting and uncomfortable at times, I would have felt like I hadn’t given proper respect to the gravity of the event, had I not attended. Mary and I stayed in Kigali that afternoon and evening in order to catch a 7AM bus to Uganda the next day, and as our appetites churned from hours without food, we quickly reached an impasse when we realized (to our own folly) that almost everything in town was closed that day in commemoration of the genocide. Ironically, I had my first meal of the day early that evening at the Mille Collines Hotel, which was open and serving food.

References: Dallaire, Romeo. Shake Hands With the Devil: The Failure of Humanity in Rwanda. New York: Carroll and Graf, 2005
Kigali Memorial Center and Genocide Museum, Kigali, Rwanda
Additional references as included in my senior thesis, “Modern Genocide and Its Effect on Women: An African Case Study,” completed at GW University ESIA in May 2007

Thursday, March 12, 2009

In Memoriam


Kigali

“When they said ‘never again’ after the Holocaust, was it meant for some people and not for others?” -Apollon Kabanizi

I recently visited the Kigali Memorial Centre and Genocide Museum, which serves as the burial site for over 250,000 of the 800,000 people killed in the Rwandan genocide of April-July 1994. This reverent museum has been in operation for about five years now and is surrounded by gardens and fountains that provide a humble backdrop to the cruel stories told within its walls. The museum itself is divided into three main exhibits. The first is a history of Rwanda leading up to the 1994 genocide and detailing the event itself through its aftermath using artifacts, photographs, video, written testimonies and other primary sources (i.e. newspapers demonstrating party philosophy) to illustrate what happened. The second exhibit is a reflection on the phenomenon of genocide in light of other genocides that have occurred in the past century, including those in South-West Africa, Armenia, Nazi Germany, Cambodia and Bosnia. The third and final exhibit is tribute to the hundreds of thousands of Rwandan children killed during the genocide.

A few rooms were especially powerful in the main exhibit. In one of them, the skulls and bones of dozens of people were laid in display cases, while a seemingly endless litany of names was read plainly in the background. Another room, much larger than the last, featured hundreds of photographs of the dead. These pictures were submitted by family members who sometimes attached a letter to the person in the photo. The second exhibit opens with a quotation from the director of Aegis Trust, a UK based NGO dedicated to the elimination of genocide. It reads as follows: “If you must remember, remember this…the Nazis did not kill six million Jews…nor did the Interahamwe kill a million Tutsis. They killed one and then another, then another. Genocide is not a single act of murder. It is millions of acts of murder.” The exhibit reminds its viewers that genocide is never a spontaneous act but rather planned acts of violence intentionally targeted at destroying a population, usually carried out by the government in charge and its collaborators.

For me, the most upsetting exhibit was the children’s memorial, which consists of several connected rooms with enlarged, individual photos of children of all ages. Under each picture is a bit of information about the child. Two examples are listed below:

Nadia Chanelle
Age 8
Favorite sport: jogging with her father
Favorite sweets: chocolate
Favorite drink: milk
Favorite song: My Native Land Which God Chose for Me
Enjoyed: TV and music
Cause of Death: Hacked by machete

Aurore Kirezi
Age 2
Favorite drink: cow’s milk
Favorite game: Hide and seek with her big brother
Behavior: very talkative
Cause of Death: Burnt alive at Gikondo Chapel

The exhibit closed with a particularly poignant anecdote, demonstrative of a kind of mercilessness that is still difficult for me to fathom:

“A militiaman came up to kill me. I was astonished because I thought he was a friend. He used to come to our house every day. He farmed my father’s fields and he received a salary. My mother gave him food. We used to play with him and he was like a brother to us, even though we were not from the same family. I asked him why he wanted to kill me when I had done nothing to hurt him. I begged him to take pity on me. He said nothing but just hit me over the head with a machete. He had bits of wood in his hand which he stuck in my face. When he thought I was dead, he left.” –Uwayisenga, Age 7

Visiting the museum in Kigali left me uneasy in so many ways. One of the hardest things about the visit was realizing that even though over 250,000 are buried on the premises, only a handful of men, women and children can actually have their stories told.


Nyamata

“If you knew me and you really knew yourself you would not have killed me.” –Felicien Ntagengwa

Nyamata is the village 30km south of Kigali in which I live. It is also the site of a well-known genocide memorial, a Catholic church where about 10,000 people were killed by the Interahamwe. It is no accident that the Maranyundo School was set up in this part of Rwanda: decades prior to the genocide, Nyamata was the site of large concentration camp for Tutsis. It was one of the first regions to be targeted by the Interahamwe in April 1994 since so many Tutsis lived there. For that reason, Nyamata and the Bugesera District has had a particularly hard time rebuilding itself from the massive destruction, and schools and families in the region are very poor. When the women who founded Maranyundo consulted with the Rwandan Ministry of Education about where their school was most needed, Nyamata was a clear choice.

The church is located along a dusty dirt road several hundred meters from the main thoroughfare of our village. I had passed by it many times on Sundays on the way to mass, which is held in a nearby building since the structure is maintained as a memorial only. Like many buildings in Rwanda, the church is simply constructed of brown brick and a tin roof. Perhaps it was this sense of familiarity with my surroundings that made the experience of entering the church for the first time so startling: although I always knew it was there, until that sunny Tuesday morning I never actually considered what was inside. What immediately struck me was the stillness. The pews of the church are arranged in rows facing the altar, and lining each pew, all sides of the church and the altar are mounds of tattered clothing. I took my time walking the aisles of the church and processing what I saw. At first, everything seemed to be of a dark, muted brown hue, but as I neared closer to different items I could make out striped and polka dot patterns, floral fabrics with faded tints of red, blue and yellow; a woman’s blouse, a man’s hat, a little girl’s jumper. Although the massacres committed here took place almost fifteen years ago, there was a faint smell of urine and death stagnant in the air, reminding me that this place has still not fully rid itself of its transgressions. There were other indicators of destruction within: behind the altar, the tabernacle had been hacked into so that the symbolic fish and wine were hard to distinguish. Images of apostles and saints on church walls were mutilated, and even the Virgin Mary statue had been struck and crumbled in places. As I took another look around the space, I noticed beams of light ironically flowing through bullet holes that peppered the tin roof, with the faint chirping of birds interrupting the silence inherent to this memorial.

Although there was no guide to walk me through my visit, prior to going I had learned from my housemates what happened there. As in many areas of Rwanda during the genocide, thousands of people fled to local churches when they heard news of the impending attacks. People believed that churches would be safe havens and clergy usually encouraged people to congregate there for protection. In some cases, as in the case of L’Eglise Sainte Famille in Kigali, the pastor was affiliated with the Interahamwe militia and used his role as a church leader to cause the death of as many Tutsis as possible in one go, falsely leading his parishioners to believe they would be secure there. The Interahamwe militia was in fact ruthless in its raids and didn’t have any problem with attacking churches, schools and orphanages just the same. The church in Nyamata witnessed a major attack on April 10, 1994. Those seeking refuge padlocked the door shut, but the militia was successful in breaking down the door and entering with their machetes, rifles and hand grenades. An estimated 10,000 people were killed that day, including the entire family of one of our four resident nuns. There were also survivors of the massacre: one of the men that I work with at the Bugesera district office was ten years old at the time, and remembers hiding still under dead bodies for hours until the militia moved on.

After several minutes inside the church, I went outside and around the back, passing two large tombstones with names of parishioners who were killed in earlier massacres of Tutsis in 1990 and 1992. Behind the church are underground vaults filled with the remains of victims of the 1994 slaughter. I wasn’t sure whether or not to descend into the vaults, as I was already on edge from going into the church and I was all alone. But I took a deep breath and climbed down.

In my family I was always taught that death is a part of life; my parents didn’t shy away from bringing us to funerals of relatives or answering questions about casualties we learned about at school or in the news. I usually find cemeteries very peaceful, and always felt a little sad but more reflective when confronted with the relics of saints or scholars (Pope John Paul II, Victor Hugo) at churches across Europe. But descending into these dimly lit crypts that contained thousands of skulls and bones stacked in rows, I really felt scared. Physically, I was so close to the remains of so many people who had been violated and brutally murdered for no good reason: it was both eerie and devastating to be there among corpses and consider how horrible it must have been to die that way. Within the vaults, there were also a few covered tombs clad in the purple and white ribbon symbolic of the genocide, some bearing flowers, crosses or other personal mementos. But too many victims had no burial at all.

When I visited Kibuye (Lake Kivu) again this weekend and attended mass at the genocide memorial church there, shown below, I thought about the similarities between these two places. Both were vibrant parishes prior to the genocide, both suffered unimaginable horrors during the three months of attacks in 1994, both reported casualties in the tens of thousands. And now, fifteen years later, both parishes have re-built themselves. In the case of the Nyamata parish, it is true that the location at which mass is held has moved, in order to permanently honor the dead at the original church. But the will to survive, persevere and re-build is something that I find extraordinary about Rwandan society.



References: Kigali Memorial Center and Genocide Museum, Kigali, Rwanda
Nyamata Memorial Church, Nyamata, Rwanda

Brief Political History of Rwanda, including events pertaining to the 1994 Genocide


Rwanda has a rich history recorded through oral tradition until the time of its colonization and maintained in writing in more recent centuries. It was originally settled by three main tribes: the Hutus, Tutsi and Twa people, which occupied different roles in Rwandan society. From approximately 1000AD, Rwanda was ruled by a line of Tutsi kings in a system comparable to feudalism. Hutus were generally peasant farmers who were subjected to the law of their Tutsi chiefs. Tutsis, who were traditionally cattle-owners, formed the ruling class and held a superior status. The Twa people, a pigmy population of hunter-gatherers, served different roles in the royal courts, such as potters, dancers and singers. Unlike the European system of feudalism, the Hutu-Tutsi divide was less rigid: if a Hutu earned enough cattle through purchase, war or marriage, he could become a Tutsi and marry a Tutsi woman if he so wished. Just the same, if a Tutsi lost a substantial amount of cattle through any of these circumstances, he would be classified as Hutu and may marry as such. This same rule did not generally apply to the minority Twa people, who seldom intermarried or changed their social status. For this reason, the Hutu and Tutsi people of Rwanda and Burundi experienced hundreds of years of intermarriage and social integration, speaking one unified language, until the time that the Germans arrived to colonize Rwanda and Burundi in 1885.

Recognizing the effectiveness of the feudal system of Tutsi chiefs already in place, Germany invested its energy in promoting the leadership of the Tutsis through indirect rule. It is important to note that the Germans and later the Belgians, who acquired Rwanda and Burundi as colonies in 1919 after Germany lost WWI, adhered to the social Darwinist philosophy predominant in Europe at the time. They viewed the ruling Tutsis as characteristically taller, leaner and of lighter skin, descendants of Ethiopia and more “civilized” parts of Northern Africa. In conjunction with their more European physique was the assumption that they were genetically predisposed to a higher level of intelligence, presumably why they had ruled without objection for so many years. The Hutu people, descendants of Bantu tribes that inhabited central Africa, were characterized as shorter, stockier and darker in skin. Given their physique, they were deemed less intelligent on average and therefore merited their second-class citizenship, so to speak. To establish order, the Belgian colonists in the 1930s mandated that each Rwandan be issued an identity card based on their physical appearance, neglecting to consider that the actual lineage of most people had been blurred substantially over hundreds of years of intermarriage and changes in hierarchy. These identity cards were maintained up through the time of the 1994 genocide, and served as a primary way to identify the race that was to be slaughtered.

By the time of Rwanda’s independence, the Catholic Church, in accordance with the Belgian government, had sent hundreds of missionaries to Rwanda to establish schools in a francophone context. The Belgians had also set up infrastructure in the form of hospitals, roads and local administration. More Hutus were educated than ever before, and Hutus became more vocal about taking their rightful place as leaders of a country that was Hutu by majority. When Rwanda achieved independence in 1961, Hutus took power in governance, and in the so-called spirit of democracy, was endorsed by Belgium and the Catholic Church as the rightful ruling party. In light of what appeared to be hundreds of years of oppression from power, the Hutu ruling party took control with a vengeance from the start. Under the leadership of President Gregoire Kayibanda, quotas were implemented in order to restrict Tutsi participation to 9% in schools, jobs, government and various other roles in society. Between 1959 and 1973 over 700,000 Tutsis exiled Rwanda to escape the sporadic “ethnic cleansing” of Tutsis that had been taking place since the rise of the PARMEHUTU (Party of the Hutu Emancipation Movement) faction ruling party and Kayibanda’s 1957 “Hutu Manifesto”.

In a military coup, another prominent Hutu named Juvenal Habyarimana took office as president of Rwanda in 1973 under the auspice of the MRND (Mouvement Revolutionnaire et Nationale pour le Developpement), but the persecution and sporadic killings of the minority Tutsis continued. In the meanwhile, ethnic Tutsis continued to flee Rwanda to neighboring Zaire (now DRC), Uganda and Tanzania and in many cases form communities. In 1986, a group of ethnic Tutsi Rwandan exiles in Uganda formed the Rwandan Patriotic Front (RPF), under the leadership of Paul Kagame and Fred Rwigyema. Disheartened by their forced exile and Habyarimana’s failure to maintain a multi-party democracy, this party invaded Rwanda in 1990 but was quickly suppressed by the French, German and Zairean troops summoned to augment the Rwandan army in its defense. Habyarimana used the attack as a justification to increase the Rwandan army from 5,000 to 35,000 troops between 1990 and 1993, and his regime was supported in arms by many nations including the US, France and South Africa. In this same period, Hutu power philosophy increased tenfold with the publication of the Hutu Ten Commandments and other anti-Tutsi propaganda which spread through all official media. Government-sanctioned killings of Tutsis and Tutsi sympathizers occurred with numbers in the thousands, and all the while, the Rwandan Hutu Power militia (Interahamwe) grew in size and lists of names of Tutsis and Hutus who did not support the cause of the Hutu Power militia were compiled. In April 1994, the plane of Habyarimana and Burundian President Cyprien Ntaryamira was shot down, signifying the start of the genocide.

Although the source of the presidential assassination has never been determined, it is known that the planning of the Rwandan genocide occurred over many years time. Major foreign governments were aware that Tutsis were being targeted in the early 1990s and prior, but elected to turn a blind eye and in many cases continued supplying the Interahamwe with its arms. In January 1994, UN Secretary –General Kofi Annan received a fax from UN General Romeo Dallaire, stationed in Rwanda, informing him that a huge massacre of Tutsis was planned and that killings had been taking place already. In spite of this message and Dallaire’s urgent recommendation to send in reinforcements of peacekeeping troops, the UN opted not to act on the tip. In the 100 days following the plane crash, Rwanda became a frenzied bloodbath. Tutsis were hunted and killed by the Interahamwe like birds of prey, and along the way, anyone who did not participate in the search and destroy of Tutsis was also subject to slaughter. Over 800,000 Rwandans were killed in the months of terror, with an estimated 500,000 women victimized by rape and countless others subjected to physical and emotional torture. In additional to the physical and mental trauma that plagued survivors of the genocide, many surviving rape victims awaited a long and arduous death sentence after being infected with AIDS or other fatal STDS. There was also the very real possibility that they would have to deliver and raise a child that was conceived in an act of violence. As a result of the genocide, over 300,000 children were orphaned and 85,000 became heads of households. More than 2/3 of the population of Rwanda was displaced within the country, and over 2 million people fled to refugee camps in Burundi, Tanzania, Zaire and Uganda.

For more information on the successful invasion of the Rwandan Patriotic Front and the end of the genocide, please refer to the third paragraph of my entry on Lake Kivu (February 20).

Since 1994, Rwanda has made great strides in rebuilding itself as a nation and forging into the 21st century as a unified nation of Rwandans. Identity cards designating ethnicity have been outlawed and it is not even legal to refer to people as Hutu or Tutsi. President Paul Kagame has a vision for the economic development of the country which includes a push to make the landlocked country an African hub for the services industry. Changing the official language of schools, government and business from French to English is one manifestation of this development in which I feel privileged to participate. Although it could take decades or longer for Rwanda to recover from the wounds of its past, the current leadership seems to be doing everything in its power to enable citizens to move forward while honoring the memory of the dead.

References: Dallaire, Romeo. Shake Hands With the Devil: The Failure of Humanity in Rwanda. New York: Carroll and Graf, 2005
Kigali Memorial Center and Genocide Museum, Kigali, Rwanda
Powers, Samantha. “A Problem from Hell”: America and the Age of Genocide. “Chapter 10: Rwanda: Mostly in Listening Mode.” New York: Harper Perennial, 2002
Additional references as included in my senior thesis, “Modern Genocide and Its Effect on Women: An African Case Study,” completed at GW University ESIA in May 2007.

Friday, February 20, 2009

Visit to Lake Kivu: A Beautiful Paradox


A few weekends back Mary, Andy, our friend Els and I travelled to the town of Kibuye, located in the Western Province of Rwanda on Lake Kivu, one of East Africa’s great lakes. Let me begin by saying that the photos posted here do not do justice to the immense beauty of this place: in all of my travels within the US, across Europe and around Africa so far, this place is home to some of the most stunning views that I have ever witnessed. It is also probably the least expensive weekend excursion that I have ever taken, when you factor in the equivalent of a $3 (3 hour) bus ride, $10/night stay in a lakeside bungalow, and around $3/meal plus less than a dollar per Mutzig or Primus (Rwandan beer) consumed. Since arriving to Rwanda, my housemates (or new “family” as we sometimes refer to each other – with all due respect to my real family, whom I love and miss dearly) have repeatedly mentioned how much they are looking forward to showing me this place that they visit regularly, due to its relatively close locale, calm, laid-back atmosphere and natural beauty. Many foreigners who visit Rwanda stop in Gisenyi for a lakeside excursion, however this place, located on one of the fingers of Kivu, is a little more off the beaten path and is frequented more by those seeking quiet and relaxation than by tourists. Anyone who visits Rwanda will get a sense of its hilliness, but on the ride to Kibuye I think I really did see over a thousand hills. Although I am not usually a fan of driving along narrow, winding paths overlooking steep inclines - especially when there is no guard rail for mental reassurance - the road was paved and the moments of anxiety + vertigo were well worth it. As we neared our destination, Mary told me to keep my eyes open for a surprise. Sure enough, about 5km from Kibuye I had my first bird’s eye view of sparkling Lake Kivu, nestled in the densely forested jade hillside. I also noticed the gorgeous balconied villa atop the most prominent hill in view which overlooked the lake, roughly 1000 feet above the water…which, I guessed correctly, was our hotel! Home St. Jean is actually the less expensive option in places to stay in this town, but we certainly did not make any compromise when it came to choosing a place with a breathtaking view, friendly service and comfortable accommodation. We spent the weekend relaxing on the terrace balconies and enjoying our meals there (which did take hours to arrive, but this was not much of a problem given our agenda), swimming, reading and tanning by the lake.

Despite the seemingly inherent tranquility and sense of calm that this gem of a place exudes, the prefecture of Kibuye witnessed the most comprehensive slaughter of Tutsis anywhere in Rwanda between April and June of 1994. Prior to the genocide, this region had an unusually high percentage of ethnic Tutsis (20%), and by its close, an estimated 9/10 had been killed. We passed the genocide memorial church, in which over 4,000 people were killed, on our walk to Home St. Jean. Remarkably, the church has re-built itself both physically and as a community and mass is held and well attended each Sunday.

I often wonder how a country this vibrant - rich in history, culture and natural beauty - could have experienced such an event. At Kibuye, this was especially hard to accept. What is even more unbelievable in visiting a place so serene and picturesque is knowing that across the lake in neighboring DRC, millions of people around Goma and throughout the eastern part of the country have been and continue to be killed by the FDLR (Democratic Liberation Forces of Rwanda - ex Interahamwe/Hutu power militia). In order to end the genocide, the Rwandan Patriotic Front (RPF), led by current Rwandan President Paul Kagame, overpowered the Hutu (Interahamwe) militia and forced them to flee the country in July 1994. A high concentration of Interahamwe officials and masterminds behind the genocide flocked to Goma alongside millions of displaced persons, where refugee camps were set up and humanitarian aid flowed like honey, as the UN and Western based aid agencies came to realize how little they had done and at such an unforgivable detriment to the Rwandan people over the past three months of slaughter. Ironically, a great deal of this highly publicized aid effort, a consolation prize for ignoring Rwanda’s cry for help, allowed those fleeing punishment in Rwanda for their acts of mass murder a kind of carte blanche, enabling them to live for months, even years in these well stocked camps. Many of these Hutu power officials regrouped in the Eastern Congo and formed the FDLR, a rebel faction which has terrorized millions of innocent people in the region through vandalism, rape and murder since its formation at Goma. While this region continues to experience devastation, one can only hope that the recent accord between the Congolese and Rwandan governments, which has sent a joint militia of thousands to disarm the FDLR and forge stability into the region, will put an end to this brutality once and for all.







References: McCrummen, Stephanie. “U.N. Unit struggles as Rwandan Hutu militiamen seeking repatriation emerge in Congo.” The Washington Post, 4 February 2009. http://www.washingtonpost.com/wp-dyn/content/article/2009/02/03/AR2009020303758.html
Booth, Janice and Philip Briggs. Rwanda. UK: Bradt Travel Guides, Ltd, 2007; 161-165
Additional references as included in my senior thesis, “Modern Genocide and Its Effect on Women: An African Case Study,” completed at GW University ESIA in May 2007.